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Intellectual Traditions at the Medieval University: The Use of Philosophical Psychology in Trinitarian Theology Among the Franciscans and Dominicans, 1250-1350, Volumes 1-2

By Russell L. Friedman

This booklet lines the increase and decline of 2 rival highbrow traditions in later-medieval trinitarian theology, considered one of them predominantly Franciscan, the opposite predominantly Dominican. Disagreeing in regards to the option to comprehend the id in John s Gospel of the second one individual of the Trinity, the Son, with the notice, the 2 traditions clashed over the problems of techniques and notion formation, the class of relation, counterfactual good judgment, and using authority. contemplating greater than seventy theologians from the interval, the e-book offers an summary of the controversy, whereas additionally together with designated stories of the trinitarian perspectives of such thinkers as Thomas Aquinas, Henry of Ghent, John Duns Scotus, Peter Auriol, William Ockham, Walter Chatton, and Gregory of Rimini. Russell L. Friedman, Ph.D. 1997 in background, college of Iowa, is Professor on the college of Leuven's De Wulf-Mansion Centre for old, Medieval and Renaissance Philosophy. He has released "Medieval Trinitarian idea from Aquinas to Ockham" (Cambridge UP, 2010) and articles and e-book chapters facing later-medieval trinitarian theology and philosophical psychology, in addition to with genres of later-medieval philosophical and theological literature.

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755 B. self sustaining: John Baconthorpe, OCarm . . . . . . . . . . . . . . . . . 768 C. autonomous: Gerard Odo, OFM . . . . . . . . . . . . . . . . . . . . . . . . . . 777 D. self reliant: Nicholas Bonet, OFM . . . . . . . . . . . . . . . . . . . . . . . 785 2. Francis of Marchia . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 792 A. Super-rationes and Eminent Containment in Marchia’s Trinitarian concept . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 793 B. Francis of Marchia and the mental version . . . . . . . . . 803 three. Michael of Massa . . . . . . . . . . . . . . . . . . . . . . . . .

236a. For extra on Bonaventure’s view at the contrast among the emanations/personal houses, see lower than, n. eighty four, in addition to Ch. eleven, n. forty four. seventy seven Aquinas, I despatched. , d. thirteen, q. 1, a. 2, solutio: “Item, est aliqua processio in divinis quae est simul a duobus, scilicet ab eo qui procedit et ab eo a quo procedit; et haec distinguitur a prima secundum originem; quia ista secunda processio est a procedente secundum processionem praedictam, quae est in line with modum naturae. Et inde est quod ista processio dicitur according to modum voluntatis esse, quia in line with consensum ex duobus volentibus potest unus amor procedere.

1, a. 1, co: “… unde paternitas et filiatio sunt duae res et similiter Pater et Filius. ” Ed. cit. , p. 73b. 26 Aquinas, I despatched. , d. 34, q. 1, a. 1, advert five: “Ad quintum dicendum quod tres personae uniuntur in essentia, quae omnino secundum rem idem est unicuique illarum; tamen differt secundum rationem ab unaquaque, prout personality includit in se intellectum relationis; quae relatio, quamvis comparata advert essentiam ratione tantum differat ab ea, tamen comparata advert suum relatum cui opponitur realem distinctionem facit.

10, nn. 81–85. 133 Nicholas of Ockham, I despatched. , d. 10, q. 1 (“An Spiritus Sanctus procedat according to modum voluntatis”): “Respondeo quod sic, sed advert hoc sciendum quod personae divinae non distinguuntur nisi consistent with originem .... Origo autem quandam actionem importat. Patet igitur quod ex actione divina oportet accipere pluralitatem personarum. Sed, sicut dicitur IX Metaphysicae, actio est duplex: quaedam scilicet quae transit in rem exteriorem, sicut calefacere est in igne, quaedam consistit in agente ipso, ut velle et intelligere.

171 1. From the Early to the Later Aquinas: chosen advancements . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 172 2. Bombolognus of Bologna and Roman of Rome . . . . . . . . . . . . . . . . 188 three. increasing Trinitarian Traditions: Giles of Rome and Others 202 half II THE robust USE OF THE mental version AND ITS rivals, CA. 1280–1320 creation to half II . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 219 IV. Henry of Ghent . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

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