This hugely own account of a lifetime’s non secular and philosophical enquiry charts the author’s trip of religion via modern tradition. Distinguishing among what she posits because the ‘universal’ and the ‘rhapsodic’ emblems, Tymieniecka interrogates options as various as creativity and the media, pleasure and affliction, and fact and ambiguity. She contemplates the chances and boundaries of conversation among people, and descriptions what she calls the ‘transnatural destiny’ of the human soul.
The ebook asserts that in contrast to concept, which unfolds a logical continuity, and in contrast to discussion, that's directed sequentially upward towards highbrow conclusions, the mode of mirrored image of the ‘rhapsodic logos’ imposes no limits or caps upon its figuring out. in its place, the ‘logoic’ move interlaces the rhapsodic cadences of our reflections on fact, in all their innumerable fluctuations, and sifts them to mildew the intimate mind/soul inwardness that we adventure as faith.
The radiative meditations of this ‘rhapsodic logos’ weave their approach during the entanglements of the secret of incarnation, the constitutive archetypes, the inwardly sacred, the transnatural future of the soul, and at last ascend the rhapsodic scales towards culminating religion within the Christo-Logos.
Quick preview of The Fullness of the Logos in the Key of Life: Book 2: Christo-Logos: Metaphysical Rhapsodies of Faith (Analecta Husserliana, Volume 111) PDF
164 T H E T R A N S N AT U R A L D E S T I N Y O F T H E S O U L The query happens, even if, actually we don't opt for the celebration for the interpretive analogizing. surprisingly sufficient, even though we don't truly see the continuity, when you consider that no longer all of the middleman parts of the series come to the whole gentle of knowledge, it seems that there isn't any query the following of an arbitrary selection. to the contrary, it appears we need to post ourselves, with no exemption to this elemental evaluation of the list: we need to input outdated rhythms of lifestyles and remodel them in a unique rhythmic meter, one obtained via our being because the new rhythmic stability of our complete functioning.
Enable time do all in its ravages, permit it hold away all illusions, all expectancies, permit it reduce brief all attachments and all bounds, enable it divide and positioned asunder the nearest hyperlinks operating via our very center, allow it spoil early life, attractiveness, healthiness, and lifestyles itself. demise, frightened, incomprehensible, menacing, annihilating doom, isn't a doom to any extent further, no worry, no threat, no end. it's a vacation spot, the harvest, and the ultimate contact. it's the transit station of desire. four. H A P P I N E S S yet how can we come to embark upon our future?
Ninety. b. The Instantaneity of attention and its crucial Fleetingness: No Intrinsic element of leisure or help, p. ninety one. c. Collective Experiential facts, p. ninety seven. 6. 7. extra at the genuine person and the Context of tangible life Constitutive Cognition: the search for Equipoise inside of changing into 103 104 a. The Originary adventure of Mankind, p. 104. b. The SenseBestowing constitution of Cognition and the Inexorable Changeability of the area round Us, p. 107. c. The Instantaneity of awareness, p. 108. PARS VIII The Constitutive Archetypes: similar to God rising on the Furthest Borders of awake Dealings with our Primordial of Contingent life 117 1.
D O U B T A N D CERTITUDE on the non secular of expertise point Hormis Dieu rien n’est convinced. Husserl attributes “absolute certitude” to immanent conception provided that (1) our adventure of the immanent item provides it with no our having whole point of view; (2) it supplies all of it instantaneously, an identical in every one act in complete, to not be accomplished; and (3) it provides it for what it's in genuine visual appeal and never as an visual appeal status for whatever it's not. So all of the purposes for doubt inherent in sensory, transcendent perception—the distance among visual appeal and showing, serial final touch of every object’s incompleteness, and so forth.
Tymieniecka, Analecta Husserliana CXI, 55–59. DOI 10. 1007/978-94-007-2257-6_6, C Springer Science+Business Media B. V. 2012 56 starting THE WINDOW TO absolutely the legislation, that can't look in a different way than absurd to the common-sense in which we often continue be understood and obtained except by way of a such a lot intimate acquiescence surging from the springs of our innermost being itself: religion? yet how may possibly Elizabeth proportion this religion? The message Mary had acquired didn't challenge her, and she or he herself had no longer got a visitation by way of a rare messenger.